A Site for the New  Generation of Christian Reformers

 

CONTENDERS

 for the Once for All delivered Faith 

 

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of the Holy Spirit inspired, innerrant, infallible, fully sufficient and totally trustworthy Bible.

 

ADVOCATES

 for the purity of the glorious Gospel.

 

PREACHERS

 of the Cross.

 

 

 

 

 

 

 

 

 

 

 

 

 

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CHARLES SPURGEON

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

JONATHAN EDWARDS

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

GEORGE WHITEFIELD

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

MARTIN LUTHER

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

JOHN WESLEY

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

JOHN CALVIN

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Copyright ® 2007 onceuponacross.com  

Once Upon A Cross

 

And as it is appointed unto men once to die, but after this the judgment:

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.(Heb 9:27-28) 

 

 

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CLASSIC

SERMONS

(TEXT ONLY)

HEAVEN AND HELL - CHARLES SPURGEON

Charles Haddon Spurgeon (1834-92) was England's best-known preacher for most of the second half of the nineteenth century. In 1854, just four years after his conversion, Spurgeon, then only 20, became pastor of London's famed New Park Street Church (formerly pastored by the famous Baptist theologian John Gill). The congregation quickly outgrew their building, moved to Exeter Hall, then to Surrey Music Hall. In these venues Spurgeon frequently preached to audiences numbering more than 10,000—all in the days before electronic amplification.

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SINNERS IN THE HANDS OF AN ANGRY GOD - JONATHAN EDWARDS

Considered to be one of the most famous sermons in American history, "Sinners in the Hands of an Angry God" was first delivered in Enfield, Connecticut on July 8, 1741. Timely yet timeless, Edwards shows us our true nature, that nature which we see so very clearly even today. This sermon describes how powerful God is and exactly why we need to fear him. Read this sermon again and again and pray that the Lord will give true insight, and that we shall not decieve ourselves for the great and never-ending eternity.
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THE MARKS OF A TRUE CONVERSION - GEORGE WHITEFIELD

The Lord Jesus Christ knew this full well; he knew how desperately wicked and deceitful men's hearts were; he knew very well how many would go to hell even by the very gates of heaven, how many would climb up even to the door, and go so near as to knock at it, and yet after all be dismissed with a "verily I know you not." The Lord, therefore, plainly tells us, what great change must be wrought in us, and what must be done for us, before we can have any well grounded hopes of entering into the kingdom of heaven.

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GALATIANS 4:1-7 - MARTIN LUTHER

The People of Law and Grace; a great sermon that presents the true understanding of justification by faith and the function of the Law. Of interest to the JDDJ debate is this quote: "Note, Paul everywhere teaches justification, not by works, but solely by faith; and not as a process, but instantaneous. The testament includes in itself everything--justification, salvation, the inheritance and great blessing. Through faith it is instantaneously enjoyed, not in part, but all".

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THE ALMOST CHRISTIAN - JOHN WESLEY

The God and Father of our Lord Jesus Christ, who now standeth in the midst of us, knoweth, that if any man die without this faith and this love, good it were for him that he had never been born. Awake, then, thou that sleepest, and call upon thy God: call in the day when he may be found. Let him not rest, till he make his "goodness to pass before thee;" till he proclaim unto thee the name of the Lord, "The Lord, the Lord God, merciful and gracious, long-suffering, and abundant in goodness and truth, keeping mercy for thousands, forgiving iniquity, and transgression, and sin."

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THE NECESSITY OF REFORMING THE CHURCH (1543) - JOHN CALVIN

The chief value of this tract is that it succinctly states the principal disputes of the Protestant Reformation. What were the central grievances which caused Protestants to demand reform? What issues made it necessary to separate completely from Rome? What measures were essential to achieve genuine reformation? Calvin addresses such questions, stating at the outset, "I wish only to show how just and necessary the causes were which forced us to the changes for which we are blamed."

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